You have to do the morning prayer. Obligatory prayers: features and order of performance by men

It consists of 2 cancers of the sunnah and 2 cancers of the farz. First, 2 cancers "ata sunnah are performed, then 2 cancers" ata farza.

2 cancers "ata sunnah fajra

1st cancer "at:

1. Stand in the direction of Qibla so that the distance between the feet is 4 fingers wide.
2. Intention: “I intended to perform 2 rakahs of the sunnah of today's fajr prayer for the sake of Allah.”
3. With the words "Allahu Akbar", make an introductory takbir. Men raise their hands, directing them with their palms towards Qibla - so that the pads of their thumbs touch the earlobes. Women raise their hands, pointing their palms towards the Qibla with closed fingers so that the tips of the fingers are at shoulder level.
4. Qiyam - standing after takbir. Hands are closed, it is desirable to look at the place of sujud. Men should put their right hand on top of their left, with the little finger and thumb right hand grasp the left hand. In this position, the hands should be kept on the stomach just below the navel. Women put their right hand on their left and hold them at chest level.
5. In the qiyam (standing) position, one reads in succession: the dua "Subhanaka", "A "Uzu-Bismillah", the surah "Al-Fatiha" and the surah from the Koran.
6. Ruku "y - a waist bow. With the words "Allahu Akbar" bow to the waist and in this position read:

Subhana rabbi al "Azym- 3 times

Meaning: "Praise be to my Great Lord."

Men during the hand "at the hand, with fingers apart, put on their knees and keep their legs and back straight; in women, the knees and back are not completely bent, and the fingers are brought together.

1. Straightening with a hand "and with the words:

Sami "Allahu firth hamidah

Meaning: "The Almighty hears those who praise Him."

Standing up straight, say:

Rabbana lakal hamd

Meaning: "Our Lord, praise be to You alone."

1. Sujud - prostration. Having said “Allahu Akbar”, touch the floor first with your knees, then with your hands, then with your forehead and nose; while the head is between the hands, the legs do not come off the ground, the eyes look at the tip of the nose. In this position, repeat 3 times:

Subhana Rabbi alA "la

During sujud, the elbows of men do not touch the ground and are separated from the sides. The feet are parallel to each other, the fingers are directed towards Qibla. In women, the elbows are pressed to the sides, the legs are in the same position as in men.

1. Ku "ud - sitting between two sujuds: with the words "Allahu Akbar" tear your forehead off the ground and sit on your knees. Put your hands on your knees, look at your hips.

Men sit on the left leg, while the toes of the right leg, bent, are directed towards Qibla; women sit on their left thigh, tucking both legs under themselves and pointing their feet to the right side, with their fingers towards Qibla.

1. With the words "Allahu Akbar" the second sujud is performed and in this position it reads:

Subhana Rabbi al A "la- 3 times

Meaning: "Praise be to my Lord, who is above all."

1. Exit from Sujud. First you should raise your head, then tearing your hands off the ground, put them on your hips and rise from your knees. Stand up with the words "Allahu Akbar" (for reading the second cancer "ata) and in the position of qiyam (standing) close your hands on your stomach (men) or on your chest (women).

The above points (from the 1st to the 11th) constitute the 1st cancer "at.

2nd cancer "at:

1. Standing, sequentially read "Bismillah", the surah "Al-Fatiha" and the surah from the Koran.
2. Just as in the first cancer "ata, with the words" Allahu Akbar "to make a waist bow and say:

"Subhana rabbi al "Azym"- 3 times

1. Straightening up with the words "Sami" Allah liman hamidah ", straighten up completely and say:

"Rabbana lakyal hamd".

1. With the words "Allahu Akbar", perform sajda. In this position, "Subhana Rabbi al A "la" is read 3 times.
2. With the words "Allahu Akbar", sit down between the sujuds.
3. With the words "Allahu Akbar", perform the second sujud and say "Subhana Rabbi al A" la "3 times.
4. Last seat. Saying "Allahu Akbar", rise from the position of sajdah and sit on your knees. The hands are on the knees, the eyes look at the hips. Men sit on the left foot, while the toes of the right foot, bent, are directed towards Qibla. Women sit on their left thigh, tucking both legs under themselves and pointing their feet to the right side, with their fingers towards Qibla.
5. Sitting, sequentially read "Tashakhhud", "Salavat", du "a" Rabbana.
6. Salam - First turn your head to the right (while looking at your shoulder) and say:

"Assalamu alaikum wa rahmatullaah."

Meaning: "Peace be upon you and the mercy of Allah."

1. Also, turning the head to the left, it is pronounced:

« Assalamu alaikum wa rahmatullah".

1. Raising your hands to shoulder level, with your palms up, read du "and after salam:

"Allahumma antassalamu wa minkassalamu tabaraqta ya zal jalayali wal ikram."

After that, wipe your face with your palms.

Two cancers of the Sunnah of Fajr prayer are completed.

Ildus Hazrat Faizov, specially for the site

What do you think about this? Leave your comment.

Morning prayer consists of four rak'ahs, two of which are Sunna and two are fard. First, 2 rak'ahs of Sunnah are performed, then 2 rak'ahs are fard.

1. Standing, express the intention (niyat) to perform prayer with your heart.

2. Raise both hands, palms facing the Qibla and say "Allahu Akbar".

3. Then place your right hand with your palm on your left hand and lower your hands folded in this way just below the navel (women put their hands at chest level) and read the du'a "Sana"
"Subhaanakya allahumma va bihamdika, va tabaarakyasmuka, va ta'alaya jadduka, va laya ilyahe gairuk" .

Then:
"Auzu billahi minashshaitaani r-rajim"
Surah al-Fatiha
Bismillahi r-rahmaani r-rahim

Arrahmaani r-rahim
Maaliki Yaumiddin




Amine!..

After sura al-Fatiha, we read another short sura or one long verse, for example, sura "al-Ikhlas"
Kul huwa Allahu Ahad
Allahu s-samad
Lam yalid wa lam yuulad
Wa lam yakullahuu kufuvan ahad

4. Lowering your hands, say: "Allahu Akbar" and make a hand "(bow from the waist). In a bow, say:

"Subhana-Rabbiyal-"azim" - 3 times

5. After the hand "straighten the body to a vertical position, saying:

"Samigallahu-limyan-hamidah" . Then say

"Rabbana wa lakal hamd"

6. After a short pause, prostrate "soot" while saying "Allahu Akbar" . In prostration, you should touch the ground with your palms, knees, toes, forehead and nose. Having reached calmness in prostration, say:

"Subhana-Rabbiyal-Aglya" - 3 times.

7. After that with words "Allahu Akbar" rise from the soot in sitting position after holding this position for a pause of 2-3 seconds

8. And again with words "Allahu Akbar" sink into soot again and say again: "Subhana-Rabbiyal-Aglya" - 3 times.

9. After that with words "Allahu Akbar" Rise from the soot into the second rak'ah. Read Surah al-Fatiha
Bismillahi r-rahmaani r-rahim
Alhamdi lillahi rabbil galamin
Arrahmaani r-rahim
Maaliki Yaumiddin
Iyyakya nagbudy va iyyakya nastagyyn
Ihdina s-syraatal mystakym
Syraatallyazina angamta aleihim
Gairil Magdubi Aleihim Valad-daaalliin"
Amine!.. ("Amin" is pronounced to himself).

After sura al-Fatiha, we read another short sura or one long verse, for example, sura "al-Falyak"
Kul a "uuzu birabbilfalak
minn sharri maa halak
wa minn sharri gaasikyn izaya wakab
wa minn sharrin-naffaasaati fil "ukad
wa minn sharri haasidin izaya hasad

10. Lowering your hands, say: "Allahu Akbar" and make a hand "(bow from the waist). In a bow, say: "Subhana-Rabbiyal-"azim" - 3 times

11. After the hand "straighten the body to a vertical position, saying: "Samigallahu-limyan-hamidah" then talk to yourself "Rabbana wa lakal hamd"

12. After you speak "Allahu Akbar" , perform soot (bow to the earth). In bow, say:

"Subhana-Rabbiyal-Aglya" - 3 times.

13. After that with words "Allahu Akbar" Rise up from the sitting position. After holding this position for a pause of 2-3 seconds

14. And again with words "Allahu Akbar" sink into soot again and say again:

"Subhana-Rabbiyal-Aglya" - 3 times.

15. Then say "Allahu Akbar" rise from the soot to a sitting position and read the dua "Attahiyat":

"Attahiyaty lillahi vassalavaty watayibyatu. Assalamu aleyke ayuyhannabiyu wa rahmatullahi wa barakatyh. Assalamu aleyna va galya gyibadillahi s-salihiin. Ashhady alla illaha illallah Wa ashhady anna Muhammadan Gabdyhu wa rasylyukh."

Then you read "Salavat":
Allahuma sally ala Muhammadin wa ala ali Muhammadin, kyama sallyayta ala Ibrahima wa ala ali Ibrahim, innakya Hamidun majid. Allahuma, barik ala Muhammadin wa ala ali Muhammadin kama barakta ala Ibrahima wa ala ali Ibrahima, innakya Hamidu majid.

Then you read daa "Rabbana":
"Rabbana atina fid-dunya hasanatav va fil-akhirati hasanatav va kyna ‘azaban-nar".

16. Say the greeting: "Assalamu alaikum wa rahmatullah" with the head turned first towards the right shoulder, and then towards the left.

This completes the prayer.

Then we read fard. The fard of the morning prayer is performed exactly like the sunnat.

namazvdom   |   01/09/2016

In the name of Allah the Merciful and Merciful! Peace and blessings be upon the Prophet Muhammad!

1. Performing the morning prayer is tantamount to prayer for all night. Uthman ibn Affan, may Allah be pleased with him, testifies: “I heard the Prophet (peace and blessings of Allah be upon him) say: “The one who performed the night prayer (isha) with the jamaat seemed to be praying half the night. The one who performed the morning prayer (fajr) with the jamaat seemed to be praying all night.” (Muslim, 260/656).

2. Whoever performs the morning prayer is rewarded patronage of the Almighty. The Prophet (peace and blessings of Allaah be upon him) said: “The one who performs the morning prayer is under the protection of the Almighty, and He will not require anything from you for His protection.” (Muslim, 261/657).

3. A person who has the habit of performing morning prayers in a mosque with a jamaat will be granted nur(shine). The Prophet (peace and blessings of Allaah be upon him) said: “Rejoice those who go to prayer in the mosque in the darkness of the night with full radiance on the Day of Judgment.” (Ibn Maja, 781).

4. Performing the morning prayer in the mosque with the jamaat certainly will enter Paradise. Indeed, our Prophet (peace and blessings of Allaah be upon him) said: “The one who performed Al-Bardain entered Paradise.” (Bukhari, 548/549). (Al-Bardain - morning and afternoon prayers).

5. Preferring Morning Prayer Over Sleep makes life easier. Indeed, the Prophet (peace and blessings of Allaah be upon him) said: “Sleep in the morning time deprives of inheritance.” (Jami' as-Saghir, 5129). The essence of what has been said is that the period between the onset of morning prayer and sunrise is the time of dhikr (remembrance) of the Almighty. Imam Ibn Qayyim said about this: “Morning sleep deprives barakah due to the fact that this is the time of distribution of inheritance.”

6. Performing the morning prayer better than possession all over the world. Indeed, the Prophet (peace and blessings of Allaah be upon him) said: “Two rak'ahs of the morning prayer are better than this world and all that is in it.” (Muslim, 96/725).

7. Performing the morning prayer honored with the testimony of angels. The Prophet (peace and blessings of Allaah be upon him) said: “The angels who are among you at night succeed those who are among you during the day, meeting each other during the morning and afternoon prayers. After that, the angels who spent the night among you ascend to heaven and Allah, who knows about the situation of people better than angels, asks them: “In what state did you leave My servants?”. The angels answer: “We left them when they were praying, and when we came to them, they were also praying.” (Bukhari, 530).

8. The Almighty grants Your blessing and abundance a person who performs the morning prayer. After all, none other than the Prophet himself, may Allah bless him and welcome him, once, turning to the Almighty, exclaimed: “O Allah! Bless the morning of my community! (Tirmizi, 1230).

Physical Ways:
- Go to bed early.
- Put the alarm clock so far away that you can't reach it with your hand.
- Drink plenty of water at night so that you would like to get up at night to go to the toilet.
- Arrange with a friend or family member to wake you up.

Moral Ways:
- Before going to bed, imagine that you get up and pray.
- Convince yourself that the morning prayer is a meeting with Allah that cannot be missed.
- Inspire yourself that when the alarm rings, you should immediately get up, and not postpone the rise with the thought “I will lie down for only five minutes and get up ...”

Spiritual Measures:
- Fill your heart with thoughts about the meaning of the morning prayer, love for it and the fear of missing it.
- Offer abundant duas to Allah so that he does not let you oversleep this prayer.
- Sincerely repent when you can’t get up for the morning prayer, and at the first opportunity to compensate for it.
- Be far from other sins and mistakes, repent of them and ask Allah to guide you to the straight path.

May Allah grant us all the opportunity to easily get up for morning prayer and always perform it! Amine.

Almost all prayers: whether they are fards, wajibs, sunnats or nafl prayers - consist of the same actions and are read in the same way.

Namaz is divided into periods called rak'ahs. Rakaat is a strictly defined sequence of actions and words. The rak'ah begins with a state (qiyam), during which something from the Koran is read, then a bow (ruku) follows, after which, straightening up, the prayer returns to a vertical position, from which it passes into a prostration (sajda), which is performed two times. Every second rak'ah ends with a sitting (kaʼda) for reading tashahhud. All this we will consider in detail further.

Prayers are characterized primarily by the number of rak'ahs. So, we said that the morning prayer (Fajr) consists of two rak'ahs, lunch (Zuhr) - of four, evening (Maghrib) - of three, etc.

The procedure for performing prayers according to the Hanafi madhhab

It is fardah for every Muslim to pray five times a day. This is the morning fajr, noon - zuhr, afternoon - asr, evening - maghrib and night- isha prayers. Prayer should be started with a clean body, in clean clothes, in a clean place, facing the qibla - in the direction of the Holy Kaaba. Namaz is performed in the following order:

Fajr prayer

Fajr prayer consists of two rak'ahs of Sunnah prayer and two rak'ahs of fard prayer - a total of four rak'ahs.

Sunnah prayer in two rak'ahs is performed as follows:

1. Turning towards the Kaaba, the one who intends to say to himself: “I intended to timely perform two rak'ahs of Sunnah Fajr prayer, turning to the qibla - sincerely for the sake of Allah”;

2. Pronounced takbirul ihram (takbirul iftitah) - الله أكبر "Allahu Akbar" ( Allah is Great) with which prayer begins. At the same time, men, turning their open palms towards the qibla, touch their earlobes with their thumbs. Women in this case raise their hands to shoulder level. For both men and women, when raising their hands with the pronunciation of takbirul ihram, the fingers are kept slightly splayed, palms facing the qibla;

3. Hands fold.

Men put their right palm on top of their left wrist. At the same time, the thumb and little finger of the right hand wrap around the wrist of the left hand, thus forming a “lock”. The remaining three middle fingers fit snugly on the left hand. In this position, closed hands freely fall to a level just below the navel. Women, putting their right hand on top of the left forearm, keep them at chest level.

This state is called qiyam. In qiyama - a standing position, directing his gaze to the place of performing sajda, the performer of namaz reads in turn:

Sana's prayer:

سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك "Subhanakallahumma va bihamdika va tabarokasmuka va ta'ala jadduka wa laa ilaaha goyruk". (Glory to You, O Allah, and praise to You, blessed your name Your majesty is above all, and there is none worthy of worship but You.)

Following this prayer for qiraat sur is pronounced :

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ أعوذ بالله من الشيطان الرجيم “Ayuzu billahi minashshaitanir rajim. Bismillahir Rahmanir Rahim”(I resort to the protection of Allah from the stoned shaitan, In the name of Allah, the Merciful, the Merciful.) .

Dua " Subhanaka” and this formula of protection is pronounced only in the first rak'ah. in the Hanafi madhhab, the words "Bismillahi-r-Rahmani-r-Rahim" are pronounced to oneself, even if the prayer is read aloud.

Then Surah Fatiha is read:

الْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ Al-hamdu lillahi robbil-ʼalamin

الرَّحْمَـٰنِ الرَّحِيمِ Ar-Rahmanir-Rahim

مَالِكِ يَوْمِ الدِّينِ Maliki yaumid-din

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ Iyyaka na'budu wa iyyaka nasta'in

اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ Ihdinas-syratol-mustakym

صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ Syratol-lyazina anʼamta ʼaleihim

غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ Goyril Magdubi ʼaleihim wa lyad-doooollin

(Amin - pronounced quietly)

Meaning: “Praise be to Allah, the Lord of the worlds, the Gracious, the Merciful, the Ruler of the Day of Judgment. You alone we worship and to You alone we cry for help. your wrath, and not those who have gone astray.”

Following the surah Al-Fatiha, another surah or verses of the Qur'an are read. It is not necessary to pronounce "Bismillahi-r-Rahmani-r-Rahim" in front of them.

The minimum number of verses of the Qur'an to be read after Surah Al-Fatiha is three short verses or one long one.

As a short sura, beginners can read one of the following small suras:

Surah "Kavsar": “Innaa atoinakal kavsar. Lirobbika vanhar beans. Inna shaniaka huwal abtar”.

Meaning: “Verily, We gave you Kavsar! Pray to your Lord and slaughter! Verily, your hater is a short one himself.”

Surah Ikhlas: “Kul huwallahu ahad. Allahus somad. Lam yalid wa lam yulad. Wa lam yakullahu kufuvan ahad”.

Meaning: “Say: “He is Allah, One, Allah is Somad. He did not beget and was not begotten, and no one was equal to Him!

Sura “Falak”: “Kul ayuzu birobbil falak. Min sharri ma holak. Wa min sharri gosikin isa wakab. Wa min sharrin naffasaati fil jukad. Wa min sharri hasidin isa hasad.

Meaning: “Say: “I resort to the protection of the Lord of the dawn, from the evil of what He created, and from the evil of the dark night when it came, and from the evil of those who blow on the knots, and from the evil of the envious when he envied!”

Sura “Naas”: “Kul ayuzu birrobbin naas. Malikin naas. Ilahin naas. Min sharril waswasil hannaas. Allasii yuvasvisu fii sudurin naas. Minal jinnati van naas” .

Meaning: “Say: “I resort to the protection of the Lord of people, the King of people, the God of people, from the evil of the tempter, disappearing, who incites in the chest of people, [who] is from genies and people!”

4. After the end of a short sura, it is pronounced "Allahu Akbar" and a bow is made - ruku. Men worship without bending their elbows and knees, while tightly clasping the knee cups with outstretched fingers. The head and back of men should be at the same level horizontally.

Unlike men, women lean slightly less when performing ruku. In the hand, women bend their knees slightly and hold on to their knees without spreading their fingers, as men do.

In the position of ruku, in a state of peace of mind, it is pronounced three times سبحان ربي العظيم “Subhana Robbiyal Azim”(My great Lord has no flaws)

5. From the state of the hand straighten out while saying

سمع الله لمن حميده "Sami'allahu Estuary Hamidah"(Allah hears the one who praises Him)

The straight position of the body is called kavma

Being in kavma, it is pronounced “Robbana lakal hamd” ( O our Lord! Glory to you!), and the one who performs prayer remains a little in this position, in a state of peace of mind.

6. Next, while pronouncing, the performance of the sajda begins, touching the ground first with the knees, then with the palms, then with the nose and forehead at the end. When performing sajda, the toes are in a directed (unbent) position towards the qibla and do not come off the ground. Men do not touch the ground and their both sides with their elbows, as far as possible direct all parts of the body (limbs) towards the qibla.

Women in sajda put their elbows on the ground.

During sajda, when the forehead and nose touch the ground, in a state of peace of mind, it is pronounced three times سبحان ربي العلى “Subhana Robbiyal Ala”(My Supreme Lord has no faults)

7. Then saying الله أكبر “Allahu Akbar” (Allah is Great), and straightening up from the sajda, the one performing the prayer squats for some time. In this position, the hands, including the fingers, are on the feet arbitrarily. In this case, the tips of the fingers should be at the level of the bend of the knees - they should not hang from the knees or not reach this bend. In this sitting position, in a state of peace of mind, it is pronounced twice ربي اغفر لي "Robbie Gfirly"(Oh my Lord! Forgive me!)

Making a second bow to the earth without a full-fledged straightening - just slightly raising your head - is unacceptable!

Stay in this position for as long as you can at least once say: "SubhanAllah."

You can say:

In this position, the men sit on the "bedded" left leg, and the toes of the right leg remain, as in sajd, directed (bent) towards the qibla. The women sit with their feet bent with their toes to the right.

8. Saying "Allahu Akbar" the second sajda is performed. In the position of sajda, again being in a state of peace of mind, it is pronounced three times “Subhana Robbiyal Ala”. This concludes the first rak'ah of prayer.

9. Then, saying "Allahu Akbar" The one who performs the prayer rises from the sajda, but does not sit down, but without leaning on anything, stands in the position of qiyam to perform the second rak'ah.

10. In the position of qiyam, starting only with "Bismillahir Rahmanir Rahim", the sura "Fatiha" is read, after it any short sura is read. At the same time, the short suras read in each subsequent rak'ah should not be longer than the previous one and lower by serial number in their location in the Qur'an.

11. Saying "Allahu Akbar" hand is done. In this position, with peace in the soul, it is pronounced three times “Subhana Robbiyal Azim”.

12. Saying "Sami'allahu Estuary Hamidah", an even standing position is taken), and pronounced “Robbana lakal hamd” and this standing position is maintained a little.

13. With pronunciation "Allahu Akbar", sajda is performed in the same way as in the first rak'ah. In this position, with calmness in the soul, it is pronounced three times “Subhana Rabbiyal Ala”.

14. With words "Allahu Akbar" the one who performs prayer rises from the sajda and, straightening up, sits a little on his heels. In this position, in a state of peace of mind, he says twice "Robbie Gfirly".

15. Saying "Allahu Akbar", the second sajda is performed. In the position of sajda in a state of peace of mind, it is pronounced three times “Subhana Robbiyal Ala”.

16. Then the person rises from the sajda, accompanying this movement with the words of the takbir "Allahu Akbar" and sits on his heels. This position is called qada. In the position of each, the hands and fingers lie on the legs bent at the knees arbitrarily. In this case, the fingertips should be at the level of the bend of the knees, should not hang from the knees and should not reach this bend.

In this position, the men sit on their left leg (heel), and the foot of the right leg is held perpendicular to the ground so that the toes of this leg are kept extended parallel to the ground and directed towards the qibla.

Women sit with their feet turned to the right. At the same time, the gaze of the prayer is directed to the chest area, mainly to the part where the heart is located. In this position, the dua tashahhud is read:

Prayer Tashahhud (Attahiyatu):

التحيات لله والصلوات و الطيبات،
السلام عليك أيها النبي ورحمة الله وبركاته،
السلام علينا وعلى عباد الله الصالحين،
أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله

“At-tahiyyatu lillahi was-solyauatu wat-toyyibat, Assalamu ʼalayka ayyuhan-nabiyu wa rahmatullahi wa barakatuh, As-salamu ʼalayna wa ʼala ʼibadillahis-solikhin, Ashkhadu alla ilaha illaha illallahu wa ashhadu annahu Muhammadan abduha.”

(Greetings to Allah, prayers and good deeds. Peace be upon you, O Prophet, the mercy of Allah and His blessings. Peace be upon us and the true servants of Allah. I testify that there is none worthy of worship except Allah, and I testify that Muhammad is His slave and His Messenger.)

Then salavat is read:

اللهم صل على محمد وعلى آل محمد

كما صليت على إبراهيم وعلى آل إبراهيم.

وبارك على محمد وعلى آل محمد

كما باركت على إبراهيم وعلى آل إبراهيم،

في العالمين إنك حميد مجيد

Salavat: “Allahumma solli ala Muhammadiv wa alaa ali Muhammad, kama sollayta ala Ibrahima wa ala ali Ibrahim, innaka Hamidum Majid. Allahumma barik ala Muhammadiv wa ala ali Muhammad, kama barakta ala Ibrahima wa ala ali Ibrahim, innaka Hamidum Majid.

(O Allah, bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim. Verily, You are the Praiseworthy. Glorious! Allah, send blessings to Muhammad and the family of Muhammad, as You sent them to Ibrahim and the family of Ibrahim. Verily, You are the Worthy Praise, Glorious!)

Then one of the prayers mentioned in the hadiths is offered:

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً

وَفِي الآخِرَةِ حَسَنَةً

وَقِنَا عَذَابَ النَّارِ

"Robbana atina fid dunya hasanatav wa fil ahirati hasanatav vakina azaban naar"(Sura Bakara, verse 201).

(O our Lord! Grant us good in earthly life and good in eternal life and protect us from punishment in Hell!)

17. Turning your head first to the right, a greeting is pronounced, then turning your head to the left, also pronounced "Assalamu alaikum wa rahmatullah", thus the prayer ends. When turning the head to the sides for greetings, the gaze falls to the right or left shoulder so that if you look out of the corner of your eyes (peripheral gaze) over the shoulder, you can see two rows behind you. When turning the head from one side to the other, the gaze does not rise above the chest area

In the same order, two rak'ahs of fard prayer fajr are performed.

Starting the day with worship to Allah Almighty is a duty for Muslims. Reading the obligatory prayer five times a day, the followers of the Final Messenger of God (LGV) constantly keep themselves in good shape, recharge with positive energy and a creative attitude in order to make the world around them better.

Sabah Prayer Procedure

Fajr prayer is very simple in its structure. It includes two rakats (rakats) sunnat and the same number - fard. In general, their execution is almost identical, with the exception of a few points, which will be mentioned below. Here we will describe how it is necessary to read the morning prayer using the example of two rak'ahs of fard. Follow this guide and also watch the video.

We pay attention that the positions of the body of the worshiper described later in the text apply to men. For the female, they are slightly.

2 rakahah fard morning prayers

Rakagat #1

Intention (niyat). Everything begins with an intention and will be judged by it - this is exactly the message of one of the most famous sayings of the Prophet Muhammad (peace be upon him) (see the collections of Al-Bukhari and Muslim). Prayer is no exception. To perform this element of prayer, you do not need to memorize any special prayer formulas. It is enough just to think that now the time has come for Fajr prayer, and the believer is ready for it. You can also mentally formulate a phrase about the intention to pray (in any language). In Russian, it might sound something like this: "Oh Lord! I intend to recite two rak'ahs of the fard of the sabah prayer."

After pronouncing the intention, the believer, standing towards the kiibla, loudly pronounces takbir tahrim(the words "Allahu Akbar"), raises the hands to the level of the head (with the back of the palms back). The thumbs at this moment touch the earlobes (if the worshiper is a representative of the Hanafi or Maliki madhhab) or not (for Shafiites and Hanbalites). It is from this starting point that a person fully begins the morning prayer - he cannot be distracted, speak extraneous words, look at everything around. During the worship, one should stand quietly, quietly, directing his gaze to the place where the earthly bow will be performed.

Dua-sana. The believer folds his hands on his stomach so that the right palm clasps the left wrist with the extreme fingers of the hand. The Hanafis place their hands folded in this way below the navel, the Shafiites - above, and the Hanbalis are free to decide what is more convenient for them. The Malikis, on the other hand, freely put their hands down.

Having taken the described position (it is called qiyam), must read dua sana. There are certain differences in its formulation among the Shafiites and representatives of other areas of theological and legal thought of Sunni Islam. Here are both versions.

Shafiites read the following text:

“Wajahtu wajhiya lillazii fataras-samauaati ual-ard, khaniifyam muslima, wa maa ana minal-mushrikiin, innas-salati wa nusuki, wa mahyaya wa mamati lilLyahi Rabbil-'alamiin, la sharika lyakh, wa bi zyalika die wa ana minal-muslimeen »

Translation:“I direct my face towards the One who created the heavens and the earth. I am not one of the polytheists who worship someone else, because, truly, my faith and actions based on it, life and death - all this is with Allah, Who is one and has no partners. This is what I am obliged to do, I am truly a believing Muslim.”

In other madhhabs another - shorter - text is read:

“Subhanyaka Allahummya wa bihamdika, wa tabarakasmukya, wa ta’ala jaddukya, wa la Ilyaha gairuk”

Translation: “Praise be to Thee, Supreme Creator! Your name is the greatest, nothing compares to it. No one is worthy to be equal to You. No one is worthy to worship him but You."

Koranic suras and verses in Qiyam. After the prayer-san, it is necessary to pronounce t'auuz and bismillah: "A'uzu billahi minashshaitanir-rajim, bismil-Lakhir-Rahmyanir-Rahim"(“I turn to Allah Almighty from the wiles of Satan, who must be stoned. In the name of Allah, the Gracious and Merciful”) and read aloud the first sura of the Qur'an "Al-Fatiha". It is followed by an additional sura (usually a short one, for example) or at least 3 verses from any other sura (if it is long).

Ruku (bow from the waist). After reading the sacred verses from the Book of Allah and saying takbir ("Allahu Akbar"), we go to the waist bow. To do this, we rest the center of the palms on the kneecaps, the back bends so as to be as parallel to the floor as possible. The gaze is fixed on the feet. That is, if you look at the prayer from the side, then his position will be similar to the letter "G". In a waist bow, the believer says the formula three times: "Subhanya Rabbial-‘Azym" (“The most pure [from everything bad, negative] is our Lord”). Then he says the formula "Sami'Allahu limyan Hyamide" (“Allah Almighty knows everything, all the glorifications [that come to Him]”). Having said this, the worshiper leaves the waist bow and takes a vertical position (here the hands are lowered at the seams), after which he says once the phrase "Rabbanya, LaKal-hyamde" (“O Lord of the worlds! All these praises are directed to You”).

Sajda (bow to the earth) or sujud). proclaiming the takbir ("Allahu Akbar"), we begin to bow to the ground, lowering our knees to the surface of the floor, and then our hands and head. Forehead and nose touch the floor, eyes remain open. The hands are placed at the level of the head so that the elbows are raised above the floor. For Shafiites, the palms are on the line of the shoulders, the elbows are also torn off the floor. The Hanbalis bow to the ground in a different way: at the beginning they touch the floor with their hands, and only after them do their knees.

Lowering his head to the floor, the worshiper says three times to himself: "Subhanya Rabbi al-A'la" (“Pure [from any negativity] My Great Lord”). After that, the worshiper pronounces the takbir and leaves the sajda for a few seconds, sitting on his left foot and holding his right in the so-called half position - the weight of the body does not fall on it, it is slightly removed to the side, while the toes are turned in the direction of the qibla. The hands are on the knees. Further, the believer, having said takbir, again goes into a state of prostration, where he pronounces the same phrase "Subhanya Rabbi al-A'la".

The return from sujud marks the takbir and the upright position of qiyam. We proceed to the next rakahat of the fard part of the Fajr prayer.

Rakagat #2

Here, in qiyam, the believer no longer reads dua-san, but immediately proceeds to the Fatiha sura, followed by an additional one (for example,). Further, everything is similar to the previous rakagat - ruku 'and sajda.

Differences begin at the end of the Sujud. In the 2nd rakagat, after bowing to the ground, a person sits in the same position as in the middle of both prostrations. It's called ku'ud(from Arabic literally - "sitting"). In this position, it is pronounced to oneself dua tashahhud:

“At-tahiyatu lillahi was-salyawatu wat-tayyibat. Assalamu ‘alayka, ayyuhannabiyu, wa rahmatullahi wabarakyatuhu. Assalamu ‘alayna wa ‘ala ‘yibadillahi-s-salihiin. Ashkhadu al-la-ilaha illa-Llahu, wa ashhadu an-na Muhammadan gabduhu wa Rasulukh "

Translation:“Our greetings, prayers, supplications and praises to You, Almighty. Peace be upon you, our Prophet, mercy on you from Allah Almighty, Lord of the Worlds, and His blessings. I testify that there is no one who could be worthy of worship except Allah Almighty. I bear witness that Muhammad is His servant and messenger."

Often dua-tashshahud is accompanied by special gestures. At the moment of pronouncing “Ashkhadu al-la-ilyaha illa-Llahu”, the index finger of the right hand is raised until the second part of the testimony “wa ashkhadu an-na ...” begins.

Then comes another prayer - dua salavat:

“Allahumma sally ‘ala Muhammadin wa ‘ala Ali Muhammad. Kama salaita ‘ala Ibrahim wa ‘ala Ali Ibrahim. Innyaka hamidun majid. Allahumma barik ‘ala Muhammadin wa ‘ala Ali Muhammad. Kama baraktya ‘ala Ibrahima wa ‘ala ali Ibrahima, innyaka hamidun majid”

Translation:“Oh, Almighty Allah! Bless Muhammad and his family as You blessed Ibrahim and his family. Verily, You are worthy of praise. Oh, Supreme Creator! Send blessings to Muhammad and his family as You blessed Ibrahim and his family. Verily, You are worthy of glory and praise.”

Salawat is followed by part of the verse from Surah Al-Baqarah:

"Rabbani-attiina fid-dunya hasanatyau-wa fil ahirati hasanatau wa kyyna gazabannar" (2:201)

Translation: “O our Great Lord! Grant us goodness in this world and the Eternal world. Provide us with protection from Hell and its torments."

The prayer reads this to himself, as well as tashakhhud with salavat.

Taslim (greeting). Finally, the greeting time comes when the one who reads the prayer turns his head first to the right and then to the left, looking at his shoulders. At each turn, say aloud the words: "As-salamu galaykum wa rahmatullaa." (“Greetings to you and the mercy of Allah”).“You” here means other believers who pray nearby, angels who record our deeds, and Muslim genies.

Then the one who prays says three times "Astaghfirullakhi" ("Forgive me, Allah Almighty") and speaks out loud dua greetings:

“Allahumma, Antas-salamu waminKyas-salaam. Tabarakta I zal-jalali wal-ikram"

Translation: "OAlmighty Allah! You are the world, and You are the source of the world. Grant us Your blessing."

While making this final dua, one should keep the hands in front of the chest. Having completed it, “amen” is pronounced, and the believer rubs his face with his palms. This concludes the two rak'ahs of the fard part of the Sabah prayer.

Sunnat in 2 rak'ahs

As mentioned above, the sunnat in Fajr prayer practically does not differ from the obligatory part of the prayer. It is only necessary to remember that takbirs, Qur'anic suras and other elements that are pronounced loudly in fard are not spoken aloud during the rak'ahs of the sunnat. In addition, it must be recalled that 2 rakahats of the sunnat in the Sabah prayer precede the fard.

Dua-kunut as part of the Fajr prayer

This is perhaps one of the few discussion points that relate to this prayer. True, the level of intensity in discussions between different theological and legal schools is relatively low. In particular, the Shafiites are sure that the dua-kunut is a sunnah, since its reading was practiced by the Prophet (s.g.v.). The basis for such a statement is a hadith in the collection of al-Hakim, which tells how in the fard part of the morning prayer, the Grace of the Worlds Muhammad (s.g.v.) after leaving the hand ’ in the 2nd rakahah, raising his hands to the level of his chest, he read the following dua:

“Allahummya, ihdinya (a) fimya (a) n hyadyaytya vya gafinya (a) fimya (a) n ‘afaytya. Vya tyavallyana fiimyan tyavallyaita. Vya bya (a) rik lyan (a) fi name (a) a’taykya. Vya kynya (a) shyarra me (a) kadayta. Fiinnyakya takdi va la (a) yuqda ‘alaikya. Vya innahu la ya’izzu myan ‘adyaita. Tyabya (a) raktya Rabban (a) I pull (a) lie. Falyakal-hyamdu ‘ala (a) me (a) kadayta. Nyastyagfirukya ya nyatuubu ilyakya. Vya sally-lLahummya gala (a) sayyidinya (a) Muhammyadin, an-Nyabiyi-l-ummiyi vya gala (a) aalihi vya sahibihi vya sallim "

Translation: "Oh Great Master! Make us the same as You made those who, by Your will, are on the straight path - guide us along this path! We ask You to protect us from adversity, like those who were delivered from this by You! Grant us a blessing on what You have ordained for us. Protect us from evil! It is You who rules everything, and Your decision changes everything. No one who has received Your support can be harmed. No one can achieve strength and power who is deprived of Your mercy. Your blessings are great, You are pure from everything negative that can be attributed to You due to ignorance or unbelief. Forgive us, Almighty. And we ask for blessings for our Prophet Muhammad and his family, as well as his Sahaba.

Hanafis and other Sunnis consider the hadeeth from al-Hakim to be weak. In addition, there is an opinion according to which the Messenger of the Almighty (s.g.v.) read dua-kunut in the Fajr prayer for only one month, but after him he abandoned this practice.

If you adhere to the Shafi'i madhhab and are going to say dua-kunut in sabah prayer, then you need to follow this routine:

Coming out of the waist bow and saying "Rabbanya, LaKal-hyamde", keep your hands at chest level, pointing your palms to the sky, and read the above text of the dua-kunut. Next, go to sujud and complete the prayer, as described above.